Magic is the
Highest, most Absolute, and most Divine Knowledge of Natural Philosophy,7advanced in its
works and wonderful operations by a right understanding of the inward and
occult virtue of things; so that true Agents8 being applied to proper Patients, strange and
admirable effects will thereby be produced.Whence magicians are profound and
diligent searchers into Nature; they, because of their skill, know how to
anticipate an effort,
the
which to the vulgar shall seem to be a miracle.Origen saith that the Magical
Art doth not contain anything subsisting, but although it should, yet that it
must not be Evil, or subject to contempt or scorn; and doth distinguish the Natural Magic from that which is Diabolical. Apollonius Tyannaeus only
exercised the Natural Magic, by
the which he did perform wonderful things. Philo Hebraeus saith that true
Magic, by which we do arrive at the understanding of the Secret Works of
Nature, is so far from being contemptible that the greatest Monarchs and Kings
have studied it. Nay! among the Persians none might reign unless he was skilful
in this GREAT
ART. This Noble
Science often degenerateth, from Natural
becometh Diabolical, and
from True Philosophy turneth
unto Nigromancy. The which is
wholly to be charged upon its followers, who, abusing or not being capable of
that High and Mystical Knowledge do immediately hearken unto the temptations of
Sathan, and are misled by him
into the Study of the Black Art. Hence
it is that Magic lieth under disgrace, and they who seek after it are vulgarly
esteemed Sorcerers. The
Fraternity of the Rosie Crusians thought it not fit to style themselves
Magicians, but rather Philosophers. And they be not ignorant Empiricks but
learned and experienced Physicians, whose remedies be not only Lawful but Divine.
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